This is the final of a five part study on the Parable of the Good Samaritan. We started out by looking at the context to the parable and noting that we are not the hero (Samaritan) of the story. We then looked at why it is that we pass by those in need. Next we looked at some of the early Church Father’s take on the parable. Last time we looked at how this parable might impact how we are to “Be Jesus” to others and what it might look like to minister to people as if we are ministering To Jesus.
As if all of that wasn’t enough to face, today I want to talk about what we in the Western Church are probably the worst at. That is letting others “Be Jesus” to us.
Have you ever gone into the Christian Fiction section in a bookstore. It’s sort of unbelievable. First of all, I still have not figured out what exactly counts as Christian fiction. Why do we have our own section – why can’t it just be in the fiction section but written by Christians? Is there a Jewish fiction section?? The truth is that we have our own section because we want it, and we are the only people that would possibly read it.
But the most disturbing thing about the Christian fiction section is the focus on what can best be described as Christian romance novels. It’s incredible. I would wager that close to 70% of the books in this section fit that category. Probably more. More amazing is that of those romance novels, probably 80% are either western or amish. Talk about a limited audience.
We’re in obvious need of better literature but that isn’t why I bring this all up. I bring it up because rather than lead in what love, marriage, and singleness looks like (let alone what good literature looks like) we in western Christian culture have adopted what the world says and then arranged our theology and practices to accommodate it. The impact of this runs much deeper than we realize and impacts not only Christians but everyone else.
We have made romance the thing. We don’t say that directly of course. We’re more “holy” than that. Instead we couch it in what I call Reformed Romance. This is where we sort of combine secular romance and shaky Calvinism.