The Singleness As A Gift Problem

Today I want to revisit the idea of the “gift” of singleness.  I was reminded of how messed up our theology of singleness seems to be by this post at Relevant.

Now to be fair, the author says some good things so I want to point those out.  He rightly says that the Church is too focused on marriage as the only path.  He also rightly implies that the Church is terrible at dealing with single people.  And he even goes so far as to say that not everyone will or even should get married.  Amen!

However, the problem here is that he links the gift of singleness to all people that are not married.  This idea is rampant and it’s bad.  It’s terrible theology, and it leads to confusion. Now I’ve written about this a ton, but like I said, we need to keep revisiting this.

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Celibacy For The Kingdom

In my last post, we began a discussion based on Jesus’ teaching in Matthew 19.  In that Scripture Jesus discusses three groups of people that are eunuchs (unable to marry).  There are those that are born that way (either physically or mentally unable to marry), those that are made that way by men (which I’m suggesting includes those made that way by the fall of man) and those who choose of their own volition to remain celibate for the sake of the Kingdom of God.  Today I want to focus on this last group.

Before we go any further it is important to realize how completely revolutionary this entire conversation would have sounded to the disciples who were listening.

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Is Situational Singleness A Gift?

One of the things that I’ve read on occasion and heard in conversations as well as from the pulpit, is the way to know if you have the gift of singleness is if you are single right now, then you’ve got it.

Now, in some evangelical circles, there is of course debate on whether singleness is a gift or even a calling at all.  But I’m going to go ahead and side with 2000 years of Church history along with a straight reading of the scriptures and say that it is.

Here is the general idea of what these folks are selling.  The basic idea is of course that God is sovereign and therefore whatever context you find yourself in is the one that God is “gifting” you with right now.  If you are unmarried then right now you have the gift of singleness.  Married?  Then right now you have the gift of marriage.  Both are gifts.  All contexts we find ourselves in are gifts.

But in our current culture this idea is fraught with problems.

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Men’s Spiritual Leadership And The Bible

One of the most overused, misunderstood, and confusing things in the church is the idea of leadership.  This is especially true when it comes to men in relation to women. It’s my hope today to make that even more confusing.  Just kidding.  Maybe.

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Condemned To Celibacy?

Recently I attended a conference on healthy sexuality.  It was very well done and the spirit of the event was super encouraging to say the least.  Within the many different topics and conversations was of course the discussion of how a person who is attracted to the same sex should live out their life.

Now this wasn’t a conference where people were demanding that anyone live a certain way and it was all non-confrontational, but the general answer was that from a biblical perspective that person should not be engaged in a same sex sexual relationship. In other words they should live a celibate life.

In response to this, one person said, “So basically we are condemning them to a life of loneliness and isolation.” I’m quite sure that this person was far from the only one in the room thinking that way.

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You Should Do More, You Just Can’t Be In Charge

One of the things that always bothers me is when we assume single people should do more ministry.  This sort of thought process happens all the time for several reasons.

It comes from the pulpit because pastors either misunderstand or misuse what Paul writes in 1 Corinthians 7.  Without going into too much depth here as I’ve written extensively about this, Paul is not saying if you are not yet married that you are therefore not distracted and able to be a better, more focused Christian.  He is instead saying if you are not distracted by a desire to get married, it could be that you have the gift/calling of celibacy and that would be a good thing.

But this is where this gets really ironic is that the same people telling you to “take advantage of your singleness” in ministry don’t want you to actually lead the ministry.  Perhaps what they really mean, is that while they can, they want to take advantage of your singleness.

You see it’s fine if you want to serve in the nursery or maybe the youth, on the worship team, set up and tear down, and in the rare church you might even be able to lead a small group.

But, if you want to be a pastor or elder, better think again.

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The Church’s Uncoupled Teaching Problem

My last two posts I’ve been responding to a post from Relevant that Scott Sauls wrote dealing with the Church and its focus on the nuclear family and lack of focus on singles.  I want to respond to one last part today.

I want to restate that I’m not trying to pick on Scott or attack him in any way.  I appreciate that he is at least identifying that there is a problem in our evangelical culture when it comes to this issue.  I also believe that he represents where a lot of people in our circle are at.  That is, they see there is a problem, but they don’t realize how deep it is and that a lot of the assumptions they are making are actually deeply flawed.

In the last post we looked at the idea that God will either bring you someone or He won’t and if you aren’t married then He just hasn’t done so yet.  I actually think the main reason that Scott brought this up is not so much to offer a terrible platitude to singles but to try to say that unmarried folks can have just as rich of walk with Jesus as married folks.  Let me say a huge Amen to that.

I think more and more church leaders are waking up to that idea.  However, the way in which they view that unmarried life is lacking and it is a huge reason we have all the confusion that we have.  So let me respond to that here.

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The Protestant Celibacy Problem

A couple of years ago I was asked by a campus pastor at a local Catholic University if I would be willing to sit on a panel about vocation and represent the unmarried people who don’t feel called to celibacy.  I said yes and was excited by the opportunity.

Now this is sort of funny but I was the only protestant in the room and perhaps the least educated.  Ha!  I was for sure the least educated person on the panel which included: the president of the university and his wife (married vocation – and they had been married for decades), a nun, a Jesuit Priest and a priest whose job it was to help students who felt they might be called to celibate ministry (becoming a priest or nun) discern that.

We went around and shared about our vocation/place in life.  A lot of questions from the audience were centered around how you can figure out what you are supposed to do. Everyone on the panel was great – I was in very solid company and would gladly share a stage with any of them, any time.

But the person who stood out the most (and not just because we kept agreeing with each other) was the priest.  This guy was unbelievably smart.  He also had ways of explaining the call to full time celibate ministry that I had never really heard articulated before.

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Flee Means Get Out Now

If you’ve grown up in the evangelical world at all, then you’ve heard the following advice: “flee from sexual immorality”.  I remember reading this in 1st Corinthians 6 back when I was a teenager and always referring back to it.  It was of course easiest to agree with when I wasn’t dating anyone.  Haha.

This is actually an important idea, even if we can sometimes become legalistic about it or use it to beat up on people.  But at it’s core it is right.  Paul himself writes that sexual immorality is to be fled from because all other sins are outside the body while this has to do with not just the physical and doesn’t just hurt someone else, but against your own body, which should be a temple for God.

But if we are going to understand this idea we need to realize what this really looks like. And to do that we need to define some ideas.

To begin with, we need to define what sexual immorality actually is.  I mean if we are going to flee from something it might be a good idea to know what it is we are fleeing from. There are of course a lot of ways to look at this question.  Some people will point out that in the bible the term usually refers to sex, prostitution, and the like.  In other words, they would say, the bible is silent about oral sex, masturbation etc.

Other people leave the physical all together and jump to what Jesus said about lust in Matthew 5.  They would argue that having feelings of lust in any way or context is sexual immorality.  I’ve already discussed this verse here.

In reality we have to look at the bible as a whole in the contexts of the writers and then ask what would count in our society now as sexually immoral.  But for a simple definition for today let’s say this:  Sexual immorality is the fulfillment of sexual desire outside of a heterosexual marriage relationship.  

Assuming that definition the question becomes how do we flee from that.  This is where I think we mess up.

We need to actually be committed to it.  This is why our definition of sexual immorality is so important.  Am I just committed to not having sex (which is easy if I’m not dating someone) or am I committed to avoiding all sexual immorality?  This is why this is not only a single person question but for everyone.

Secondly we need to get into our heads that flee means just that.  Paul doesn’t say to endure sexual immorality, or work through your sexual immorality, or even to overcome sexual immorality.  He says basically, get the hell away from it.  So what does that look like?

Flee means avoid the situation to begin with.  Now I get how this can be taken to the extreme.  Never be alone with the opposite sex or don’t go dancing are examples.  I’m not suggesting that.  I mean I guess almost anything can lead to immorality if we let it.  But I think there are some common sense things here that we can do.

Fleeing is not, let’s get naked and then not have sex.  It’s not having a secret life online that no one knows about.  It’s not traveling alone and having a girl over to your hotel room.  It’s not drinking a lot and then hoping nothing bad happens.  We could go on and on, and create a nice comfortable list.

These are indeed important to flee from.  We can set ourselves up by having people who know what we are doing when dating someone, setting up online accountability, and generally not having a secret life.  We should live in the light, not in the dark.

But the number one way to flee sexual immorality?  Don’t date the wrong people. Now again that always sounds easy when we aren’t dating anyone.  And yet so many of date the wrong people over and over.

Here’s the kicker you need to flee from it early on.  I think that guys fall into sexual immorality most of the time through their eyes.  Women fall into it through their emotions.  I understand that these are general truths, but I think it’s pretty fair.

Here’s what I mean, guys chase the hot girl, and women give in to the guy that gives them the butterflies so to speak.  This puts us in the position to give in.  Once we are in we start tossing all of our qualifiers out the window.

You need to flee early.  I’ve seen it again and again over the years (and I’ve done it).  It starts out with “She’s hot but not really that deep spiritually.  She’s exploring it though”. “We’re not dating, he’s not a Christian.  We’re just friends” (followed by smile). This soon turns into, “I know I shouldn’t be with him, but I can’t help what I feel.” This is followed by sexual immorality.

The longer you go down the road with someone you “shouldn’t be with”, the harder it is to turn around.  Once you are emotionally invested it gets harder to leave.  Instead we rationalize and justify more.  If we “feel attraction” to someone we know isn’t right, then fleeing sexual immorality means not dating them – not just hoping we don’t sleep with them.

Fleeing is a choice and while we always have the chance to flee, the earlier we make it the better chance we have of following through.  Fleeing means getting out early, not running up to the line and then trying to stop last second.

What does it mean to you to flee from sexual immorality?  Do you flee early or late?

 

 

 

Must You Lust?

Many years ago I was at a men’s weekend golf outing.  It was an incredible time where we spent time golfing, getting to know each other and talking about Jesus.  Every morning and night we would circle up and someone would lead with a thought about Jesus.  But before that at each meeting one or two men would share their story.  They could share whatever they wanted about their life, usually a little of their past and then where they are now.

One night as one man in his late twenties was sharing, he shared a shocking secret with the group.  He said that he had never masturbated.  Now of course I knew from my evangelical training in avoiding all things sex that this was impossible.  After all, 99% of men masturbated, and the other 1% lied about it.

The problem was I believed him.  He wasn’t bragging about it, and no he wasn’t a teen groom and he didn’t even have the call of celibacy.  He just hadn’t done it.  What in the world would we hold him accountable for.  What promise could he keep?  Hahaha.  Man we are messed up.

There is so much that goes into the assumptions we make about men and singleness/marriage/sex that has been perpetuated by both our culture and the church that I can’t even begin to get into it all.

Let me begin with this.  I get that Christians are trying to help.  I respect the heck out of the desire to have men who live virtuous lives.  I agree we need that.  But how we go at that makes a huge difference in whether we actually help men achieve it.

Here’s the basic message to young men.

You WILL want sex.  All the time. While not exactly wrong, you must do everything you can to not think about it.  But you will.  Looking at a woman and wanting to sleep with her is wrong and pretty much the same as doing it.  But you will pretty much walk around doing that exact thing, forever, no matter what.  Victory over this is not really possible.  But you should be held accountable for it.  Women are holy and only give in because men demand it.  If it weren’t for men being controlled by lust, women would basically never sin. Therefore it is your job to be nice, not want sex until you are married and then be “the man sexually“, all the while knowing that you will still lust after every other hot woman that you see.

What kind of plan is this?

First, the desire for sex is not wrong.  In fact it is a huge part of why we get married.  We are created to be sexual beings.  We will desire sex.  We will be attracted.  None of that in and of itself is sin.  Read that again.

The bible does not say, “don’t desire sex”.  It does say, don’t be controlled by that desire. (OR ANY OTHER DESIRE).

Second.  Looking at a woman and thinking about sex is not the same as having sex with her.

People love to point at Matthew 5:28 and say that Jesus is saying that if you desire sex with a woman, that is the same as sleeping with her.  Well not exactly.  I don’t have space here to go into the whole thing although it’s for sure worthy of a post in and of itself.  But we need to stop using this as a way to beat the crap out of Christian men.

To begin with we need to understand that Jesus is giving a whole message (the sermon on the mount) that goes all together.  He has just stated that you need to be more righteous than the Pharisees.  In other words, they were following the letter of the law and Jesus is saying, “let’s get at the heart of it”.  He then basically says, “Here are some examples.” Take out the subtitles – It’s one sermon.  (Notice how we don’t have a bunch of messages about anger, oaths, fasting/religious activities etc. and we don’t suggest cutting body parts off.)

Jesus is also not equating looking at a woman with sleeping with her.  Without going into all of the Greek here, He is saying the sin of adultery starts before sex.  It has more to do with coveting the woman and actually considering how to be with her.  In other words, looking at her with the intent to engage in that activity.

Lust is actually not a sexual term per se.  It is a term of desire – where it becomes more of coveting of something.  I can lust after a lot of things.  James clearly writes that desire is not sin.  Even sexual desire.  Sin can come from evil desire.  But it doesn’t have to. The question is, where is your heart.  If a person’s heart is not right, that is when the desire (lust) grows into sin.

Jesus is saying it starts in the heart, not that every temptation or thought is equal to committing the sin.  This is why Paul writes to take every thought captive.  The battle starts in the heart.

Bottom line is – we don’t have to do it.  We’ve confused the idea that we will always struggle with SIN with the idea that we will always struggle with a particular sin.  But in truth we can grow and have victory over certain sins through Jesus.

So how do we get victory?  I will share more about that.  But the point here today is that we are not destined to give in to the lusts of our flesh.

What have you been taught about men and sexual desire, lust and sexual sin?