I see a lot of people these days critiquing the so called prosperity gospel. This prosperity gospel takes several forms and extremes. Sometimes it’s used to suggest that if I do certain things then God will give me worldly prosperity. For example if I tithe then God will give me a lot of wealth. Or if I give my life to Jesus, then my life will go the way I want it to. The idea is that doing what God wants will alleviate my suffering in this world sort of runs counter to the idea of picking up my cross.**
This is of course not true. Now it is true that God rewards faithfulness. It’s important as we critique the prosperity gospel peddlers that we not lose that truth. Otherwise we’d have to toss out a lot of scripture. But God doesn’t promise rewards in the way that we often like to see them. That’s the key distinction.
Today I want to revisit the idea of the “gift” of singleness. I was reminded of how messed up our theology of singleness seems to be by this post at Relevant.
Now to be fair, the author says some good things so I want to point those out. He rightly says that the Church is too focused on marriage as the only path. He also rightly implies that the Church is terrible at dealing with single people. And he even goes so far as to say that not everyone will or even should get married. Amen!
However, the problem here is that he links the gift of singleness to all people that are not married. This idea is rampant and it’s bad. It’s terrible theology, and it leads to confusion. Now I’ve written about this a ton, but like I said, we need to keep revisiting this.
So recently Charlize Theron stated in an interview that she was shockingly single. She said she was available and that someone just needed to grow a pair (Christian leaders would say “Man Up”) and ask her out.
As soon as I saw this story I started laughing. I laughed for two reasons. First, I knew that a bunch of people would ask her out through various means and second, that she was completely full of it.
And . . . that is exactly what happened. A good looking man from Kansas City (shout out to my home town) sent in a video asking her out. She signed a picture for him. Uh yeah, not what he had in mind. You can see both her original statement and the guy asking her out in this video here. It’s great.
There is so much great material here it could probably be 5 posts but I’m going to break it down in one and look at what we can learn from it.
The other day I saw a post on social media as a message to married men. This message was in line with most Christian messaging to men that I’ve seen over and over. The basic message of most of these types of posts are:
You will know how well you are loving your wife by how she feels (does she feel loved, supported, empowered etc)
You are to be a servant leader not a manipulator or ruler. In other words you’re not in charge.
Be willing to be wrong even if you’re not really wrong. Her truth is the best truth.
Selective reading of Ephesians 5 focusing on how you should love your wife (which is correct however that’s not all that Ephesians 5 says).
One of the fun things about writing this blog over the last few years is the questions, thoughts and ideas that readers bring via comments and emails. Today I wanted to write a post in response to an email question I received a while back.
A young lady wrote in and asked:
I want to know why modesty in dress is considered so important for men’s purity of thought.
I dress modestly. I have no problem with that. Doesn’t bother me. . .
But, I don’t really believe that normal, average women are physically appealing to men when the women who men want to look at are strippers, porn stars, prostitutes and lingerie models. The women who men pay to see are surgically enhanced with silicone parts and fake hair, nails, tans, noses, breasts and eyelashes. That’s not what most average women look like. We don’t meet that physical gold standard of beauty or physical attractiveness.
So why do we have to worry about men lusting after us when we’re not the ones they want anyway? They’re looking at the iPhones, not me or other women who are around.
This email actually raises several different questions and thoughts. We are talking here about modesty of dress, men lusting, how attraction works among other things. Let me address a couple of points here that might be helpful.
A few months ago I wrote a post about the idea that if you desire marriage and don’t feel called to Celibacy for the Kingdom that you don’t need to be content with your singleness.
In that previous post I shared where I think this idea comes from: 1. People thinking that if you aren’t looking for someone that’s when you find the one (spiritual platitude reasoning) and 2. Well meaning people who are misinterpreting what Paul says in Philippians 4.
I suggested that Paul never tells anyone to be content with their current status, but instead calls them to be content in Jesus regardless of their status. Paul is speaking against anxiousness, desperation and striving; not for laziness, feigning feelings or lack of growth in life.
The overall point was that it’s ok not to be content with where you life is.
But today, what I want to talk about is the other part. If we are discontent with where we are, perhaps single and wanting marriage, how do we be content in Jesus. How do we not be anxious, desperate and striving. How do we find joy and peace that surpasses understanding when we don’t like our current status or context.
One of the things we have to do is our Christian culture and language is rescue the idea of Celibacy. I’ve tried to write quite a bit about this in the past but I realize that we need to talk about it even more. The good news is that more people are talking about it. The bad news is that a lot of us don’t realize what we are talking about including most of our “leaders”. We are going to need a more full theological and biblical understanding if we are going to lead in this conversation.
Most people tend to start in 1 Corinthians 7 where Paul talks about marriage, celibacy and the gifts. But I believe a better place to start is Matthew 19 where Jesus discusses the three eunuchs.