In a previous post I began to offer a conversation about what actual Christian leadership might look like right now in our current American Culture. This is an ongoing conversation I’m having with some people and I’m sort of sharing out if you will. I want to be clear that I’m not pretending to have all of the right answers. But I think that we need to think about this because what I see is a large lack of leadership out there.
In part one I said the first thing we need to understand is that the most important battle is within. It all starts there. It’s not out there somewhere in some fight against the ever easy to blame “they”. It’s the battle in our own hearts to follow Jesus and actually be about His Kingdom first.
Today I want to think about a second important thing. That is this: What narrative are you living in and out of?
Today I want to continue to think about how we view history as a Christian. Last time I wrote about the idea that we are called to love the dead. In other words when we study people of the past we are called to study them with love in our hearts towards them. Each and every person who has ever lived was created in the image of God. When Jesus says to love our neighbor that includes everyone. It includes our enemy. It includes every person in history. Basically the idea is that the dead are our neighbors and we should treat them as such.
That alone is a major game changer. It means that I don’t get to sit in some sort of superior, self righteous place as I judge the people of the past. It means we should not act as if we are better, smarter or somehow more morally superior to those in the past. Because quite clearly we are not. Any fair reading of history along with any fair assessment of our own culture will tell you this. And that goes for all cultures.
This leads me to my second thought on how we should view history from a Christian worldview. This is also going to be uncomfortable by the way. Here it is. We should read history as if we are the perpetrators.
A few weeks ago I wrote a 5 part study on the parable of the Samaritan. Following that in a related post we looked at the idea of what it might mean to love our enemies. In a way this all points toward the idea of loving our neighbor.
Jesus uses the parable of the Samaritan in response to a Jewish lawyer who had asked what the greatest commandment was. Jesus answered that the greatest commandment was to love God with all of our heart, strength and mind. The second follows; that is to love our neighbor. The lawyer then asks who is our neighbor. Jesus uses the parable to make the point that every person, yes even our enemy, is our neighbor.