We have been looking for the last few posts at celibacy with what Jesus teaches in Matthew 19 as the background. We have looked at the overall picture, those that are born in a way that makes them celibate for life (either physically incapable or without the mental capacity for marriage), made that way by the fall or those that choose Celibacy for the Kingdom.
Last time we started to look that the second category – those “made that way by the fall of man“. In that post I promised a post about those that are attracted to the same sex but remain celibate. Today that is exactly what I want to talk about.
A few posts ago I wrote about that the fact that holiness is not THE point of marriage. Without rehashing all of that here, the main points were:
We often act as if there is not joy in marriage and that happiness isn’t even part of it, which is super counter productive to our culture at this time.
We’ve sort of created a context in which marriage is the answer to our supposed uncontrollable desire for sex. In other words we all desire sex, can’t control that desire, and therefore the only “holy” answer to that is marriage. This is theologically bad and practically creates all kinds of conundrums in our current culture.
But this raises many other questions not least of which is: what then makes you holy? Or maybe in this context a more exact question would be, when it comes to sexual desire, what is the path to holiness?
One of the recent trends in that I see in much of Christian culture is the idea that marriage makes you holy or that the point of marriage is holiness. In fact, as you look back over the last few decades (if not centuries in Protestantism), you see some groups state that it is the path to holiness.
Some of this was a reaction to celibacy for the kingdom previously being seen as more holy than the domestic life. But I see this idea of marriage as the path to holiness all of the time and frankly it’s not helpful as it views the whole frame in the wrong way.
Here are a couple of ways that this plays out in our culture:
Recently I attended a conference on healthy sexuality. It was very well done and the spirit of the event was super encouraging to say the least. Within the many different topics and conversations was of course the discussion of how a person who is attracted to the same sex should live out their life.
Now this wasn’t a conference where people were demanding that anyone live a certain way and it was all non-confrontational, but the general answer was that from a biblical perspective that person should not be engaged in a same sex sexual relationship. In other words they should live a celibate life.
In response to this, one person said, “So basically we are condemning them to a life of loneliness and isolation.” I’m quite sure that this person was far from the only one in the room thinking that way.
This is my final post in response to Al Mohler’s words about the “sin” of delayed marriage. As I’ve said before, I’m not really singling Mohler out other than that I think his words represent a lot of what Christian leaders think and teach.** We’ve discussed the nuclear family idol of the Church already, but I want to talk about a part of that idol that is often left out.
Mohler sets this up by basically saying that you are made an adult by getting married and if you wait too long (however long that is) you are going to make it tougher. He states:
Delaying marriage until the late 20s or beyond often allows a person to develop unhealthy lifestyle patterns that become difficult to break once he or she is married, Mohler said.
“The corruption of delay, the injury that comes by delay, is multiple,” Mohler said.
“If we claim for ourselves, either as men or as women, the right to define ourselves as adults who will get married when we get to it, we’re defining ourselves in pretty specific terms. Let me be clear: The longer you wait to get married, the more habits and lifestyle patterns you will have that will be difficult to handle in marriage.”
Now remember, I’m for marriage. I’m for getting married sooner than later if you are called to it. But this crosses the line in several ways.