Striving For The Narrow Road (Bible Study Matthew 7 – Part 3)

In the post we are continuing to look at Matthew 7.  This is the final chapter of the Sermon on the Mount.  It is part of the closing argument so to speak.  Jesus has been talking about what the Kingdom of God is like, and now He is wrapping up this message.  We talked about His warning of self righteousness and how we are to understand ask, seek, and knock in a helpful way.  Today I want to begin to look at the next couple of sections because they really go together.

Here is what Jesus says:

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.  But small is the gate and narrow the road that leads to life, and only a few find it.

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.  By their fruit you will recognize them.Do people pick grapes from thorn bushes, or figs from thistles?  Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’  Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

Now again it’s important to note that this is the closing of the sermon, not the opening.  Jesus has been talking for a long time about who is who in the Kingdom, how one in the Kingdom should live and what it all looks like together.

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What Do You Really Want? And What Does That Say About You? (Bible Study Mark 10-Part 3)

This is the third part of a study looking at the story of Jesus and the healing of Bartimaeus the blind man in Mark 10.

Jesus has entered the town of Jericho and the crowd has gathered.  Bartimaeus a blind man and beggar is on the side of the road and hears that Jesus is going by.  He cries out to Jesus.  The crowd tells him to be quiet and stay out of the way.  But Jesus stops and tells the crowd to bring him forward.  They go and get him and Bartimaeus leaps at the chance and goes to Jesus.  Jesus asks him what he wants and when he says he wants to see, knowing that Jesus can give him his sight, Jesus heals him.  Bartimaeus is healed and follows Jesus along the road praising God.

In part one we looked at what this story tells us about Jesus.  In part two we looked at what the fact that Jesus loves everyone has to do with us.  Today I want to go a different direction.

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What If You Stopped Lying

This last year I read a book by Jordan Peterson called “The 12 Rules For Life”.  It’s an interesting read on many levels but one of the rules that he espouses has really stuck with me.  That is: Always Tell The Truth Or At Least Don’t Lie.

I think that this rule or idea has enormous implications.  For everyone in every context.

Now, it seems simple enough.  After all as a Christian am I not to always be honest as it were?  Well yes.  In fact “don’t lie” is one of the ten commandments.  It’s one of the basic rules for almost any moral code, scriptural or otherwise.  But for something so simple we aren’t very good at it.

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Same Sex Attraction And Celibacy

We have been looking for the last few posts at celibacy with what Jesus teaches in Matthew 19 as the background.  We have looked at the overall picture, those that are born in a way that makes them celibate for life (either physically incapable or without the mental capacity for marriage), made that way by the fall or those that choose Celibacy for the Kingdom.

Last time we started to look that the second category – those “made that way by the fall of man“.  In that post I promised a post about those that are attracted to the same sex but remain celibate.  Today that is exactly what I want to talk about.

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We Are All Called To Chastity

A few posts ago I wrote about that the fact that holiness is not THE point of marriage.  Without rehashing all of that here, the main points were:

  • We often act as if there is not joy in marriage and that happiness isn’t even part of it, which is super counter productive to our culture at this time.
  • We’ve sort of created a context in which marriage is the answer to our supposed uncontrollable desire for sex.  In other words we all desire sex, can’t control that desire, and therefore the only “holy” answer to that is marriage.  This is theologically bad and practically creates all kinds of conundrums in our current culture.

But this raises many other questions not least of which is: what then makes you holy?  Or maybe in this context a more exact question would be, when it comes to sexual desire, what is the path to holiness?

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Holiness Is Not The “Point” Of Marriage

One of the recent trends in that I see in much of Christian culture is the idea that marriage makes you holy or that the point of marriage is holiness.  In fact, as you look back over the last few decades (if not centuries in Protestantism), you see some groups state that it is the path to holiness.

Some of this was a reaction to celibacy for the kingdom previously being seen as more holy than the domestic life.  But I see this idea of marriage as the path to holiness all of the time and frankly it’s not helpful as it views the whole frame in the wrong way.

Here are a couple of ways that this plays out in our culture:

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Attraction Vs. Action

One of the constant conversations on this blog is the idea of attraction.  I’ve written a ton about it and even have whole posts about it.

Today I want to sort of clarify a few thoughts about attraction.  Many of these I’ve said before but I thought it might be good to put a few main thoughts into one post.

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Condemned To Celibacy?

Recently I attended a conference on healthy sexuality.  It was very well done and the spirit of the event was super encouraging to say the least.  Within the many different topics and conversations was of course the discussion of how a person who is attracted to the same sex should live out their life.

Now this wasn’t a conference where people were demanding that anyone live a certain way and it was all non-confrontational, but the general answer was that from a biblical perspective that person should not be engaged in a same sex sexual relationship. In other words they should live a celibate life.

In response to this, one person said, “So basically we are condemning them to a life of loneliness and isolation.” I’m quite sure that this person was far from the only one in the room thinking that way.

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Marriage Isn’t What Makes You Holy

This is my final post in response to Al Mohler’s words about the “sin” of delayed marriage. As I’ve said before, I’m not really singling Mohler out other than that I think his words represent a lot of what Christian leaders think and teach.**  We’ve discussed the nuclear family idol of the Church already, but I want to talk about a part of that idol that is often left out.

Mohler sets this up by basically saying that you are made an adult by getting married and if you wait too long (however long that is) you are going to make it tougher.  He states:

Delaying marriage until the late 20s or beyond often allows a person to develop unhealthy lifestyle patterns that become difficult to break once he or she is married, Mohler said.

“The corruption of delay, the injury that comes by delay, is multiple,” Mohler said.

“If we claim for ourselves, either as men or as women, the right to define ourselves as adults who will get married when we get to it, we’re defining ourselves in pretty specific terms. Let me be clear: The longer you wait to get married, the more habits and lifestyle patterns you will have that will be difficult to handle in marriage.”

Now remember, I’m for marriage.  I’m for getting married sooner than later if you are called to it.  But this crosses the line in several ways.

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