We Are Called To Carry The Weight Of Responsibility

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Last time we started looking at the idea of responsibility.  We looked at the idea of individual responsibility and how we need to start seeing that it is individuals who are responsible and not the ever convenient “they”.

Today I want to take a look at why taking individual responsibly is healthy and not only that it is the only way to become a leader.

First of all, it’s important to hit again the fact that in the end, according to Christian theology we are individually responsible before God.  Yes God will judge the nations but there will be people in each of those “nations” that get into the Kingdom and those that don’t.  You aren’t going to stand before God and get away with “But. . . . ‘they’ did it”.  Heck you won’t even be able to say, “I’m not responsible for that – you are”.

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Stop Seeing People As “They”

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As we continue to think about what leadership as a Christian looks like in our culture today I want to talk about an idea that I think we too often seem to forget about.  That is the idea of responsibility.

We live in a culture that doesn’t like to take responsibility.  This is true both outside and inside the church.  We like to talk a lot about other things.  We talk about rights, as in my rights.  We like to talk about blame, as in blaming others for my situation.  Actually what we typically do is talk about my rights and others’ responsibilities.

But there are some key truths that we need to get ahold of if we are going to lead and make an impact.

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I’m Not Ok and You’re Not Ok

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Last time we looked at the idea in the first part of this century stemming from postmodernism (which was in motion far before then) that truth was relative to the individual and that we should somehow tolerate that idea and each other’s truths.  We also looked at some of why that didn’t and doesn’t work out well.  Today I want to look at how we might lead as Christians in the current context resulting from the failure of that idea.

First as a society, Christian or not, we need to understand this.  At this point, we either have to figure out how to rescue absolute truth or we will have a continual war between the “truths”.  Those truths will battle to become the absolute truths of society.  Because that is how it works.  Always.

As Christians what we need to do is a couple of things.  Mainly we need to lead with actual Christian truth.  All of it.  Not part of it.  Not the parts that line up with my “truths” but all of it.

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Why I’m Ok and You’re Ok Didn’t Work Out

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One of the things that postmodernism sort of introduced in our culture is the idea that your truth is yours and mine is mine.  This was sort of the battle cry of tolerance that was taught in early 2000’s (which now seems like a really long time ago).  The idea at the time seemed to be that I’m ok and you’re ok.  We’re all ok as we are.  What we feel is ok.  What we see as true is ok.  We should tolerate differences not only of experience but we now could say that our different perspectives and experiences were actually different truths that were ok to live out of.  Back then it was ok for everyone to not agree.  In fact the idea was that no one should impose their belief or truth on anyone else.

Many in the church sort of went along with this.  I don’t mean to say that most church leaders agreed that truth was relative.  But I think the idea was that to get along and work in this new culture we should just sort of let that go and be loving and understanding.  This idea of loving and understanding everyone isn’t a bad thing as far as it goes but by not standing up stronger we gave a lot of things that aren’t true a lot of ground.  The results are that now even more believers are of the belief that there is no absolute truth and that half of millennial evangelicals think evangelization is wrong.  After all that would be forcing our truth on others.

All of this has backfired spectacularly both inside and outside of the church in our culture.

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Towards Unity – Mission and Holiness

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Today I want to talk about an idea that was tossed out briefly in our American political circles.  That is the idea of unity.  Obviously that was a shorted live political idea and this blog is not a political one.  But what it made me think about is the current disunity in the body of Christ.  This is important as we continue to look at what it means to lead as a Christian in the current culture.

You don’t have to look far to see this disunity.  I want to think about where this comes from and more, what would unity look like – or at least the beginning of unity.  Also I’m not talking today about the thousands of denominations.  I have strong opinions on that but for today let’s phrase it this way; Assuming our denominational divisions how can we have a more unified front in our western culture.  Even then some aren’t going to like my answers but that’s nothing new for me. Ha!

Let’s start with a couple of the main causes of our disunity.

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Christianity as Both

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I’ve been writing a lot about what Christian leadership might look like in our current context.  When I say current context I mean mainly within the American culture and Church.  Of course part of the problem is that in America there is no “the Church” per se, but that is something to be addressed at a later time.

We’ve been talking about leading with all of Jesus within the right narrative and aiming at Christ not lesser goods.  Today I want to tackle a really important idea that can help us actually do that.

One of the things that happens all the time in the current cultural conversation over Christianity is that we tend to set things that appear opposed against each other.  Or another approach is to take two Christian ideas and say that we need to balance them.

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Ideology Is Idolatry. Aim Instead At Christ.

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Today I want to talk in a different way a post I wrote a couple of weeks ago.  In that post I talked about the idea that as Christians in our current culture we need to lead with the truth of Jesus.  We can’t let Jesus become simply a means to our end.  I talked about how we should use the truth of Jesus vs. the language of the present.  Or at the least we should let the truth of Jesus be our larger context for any language we use.  I said we need to lead with The Truth instead of being in constant reaction mode.

Today I want to think about another angle of this same basic idea.

What should our goal as Christians be?  What are we aiming at?  Yes each individual believer but also corporately.  What is the ultimate goal?

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The Promise of The Sermon On The Mount (Bible Study Matthew 7 – Part 6)

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Today we wrap up a series on Matthew 7.  This is the closing of the Sermon on the Mount.  We have looked at Jesus’ warning about self righteousness, the fact that God wants to give us life, the narrow and wide paths, avoiding false prophets and the fact that we need to not presume that because we say “Lord, Lord” that we are in the Kingdom.  Today we will look at Jesus’ closing statement to the sermon.

Here it is:

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.  The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.  But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.  The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

Jesus ends the sermon with a promise in a sense.  He says essentially if you put into practice what I have said in this sermon you will withstand everything that comes at you.  That doesn’t mean that it will all go your way.  It doesn’t mean you will be successful by the world’s standards or that you will be in a particular economic or social status.  But it does mean that at the end you will be with Him, on the narrow road and sanctified.

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Only Those Who Do God’s Will Enter The Kingdom (Bible Study Matthew 7 – Part 5)

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In this series we’ve been looking at the closing of the Sermon on the Mount in Matthew 7. Jesus has been teaching on the Kingdom of Heaven; who is who in it, how we should live in it and how to get into it.  We have looked at His warning about self righteousness, how we should ask, seek and knock, the narrow and wide paths, and how we should watch out for false prophets.  Today I want to look at the next teaching in this section.

Here is the whole section for some context

Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.  By their fruit you will recognize them.Do people pick grapes from thorn bushes, or figs from thistles?  Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.

 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’  Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

This final paragraph is in a sense a summation of the first two.  Jesus has said that we need to strive for the narrow path.  He says not everyone will enter it and in fact most don’t.  He then calls out the false prophets – those promising life outside of His teachings even if they say they come in His name or promise similar things.  Here in the final paragraph He is reiterating that not everyone who thinks they’re in or who profess to be following Him will be in.

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Watch Out For False Prophets (Bible Study Matthew 7 – Part 4)

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In this series we have been looking at the Matthew 7 which is the closing of the Sermon on the Mount.  We looked at Jesus’ warning about self righteousness, how ask, seek and knock works in the Kingdom and the truth of the narrow and wide paths.  Today I want to continue to look at what Jesus says directly following that.

Here is the section we are looking at

 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.  By their fruit you will recognize them.Do people pick grapes from thorn bushes, or figs from thistles?  Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.

 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’  Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

Let’s think for a bit on the idea of the false prophets. What is a false prophet?

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