In my last post we discussed the utter fiction of what I’m calling Reformed Romance. The idea and mindset where we take the secular culture’s idea of romance and chivalry and combine it with Calvinism.**
Today I want to talk about some of the price we are paying for this. I can’t cover it all in detail as that would be more of a book than a blog post. But there is a cost to getting all of this wrong, not only for those of us in the western Christian culture but also for the rest of world that we live in.
Have you ever gone into the Christian Fiction section in a bookstore. It’s sort of unbelievable. First of all, I still have not figured out what exactly counts as Christian fiction. Why do we have our own section – why can’t it just be in the fiction section but written by Christians? Is there a Jewish fiction section?? The truth is that we have our own section because we want it, and we are the only people that would possibly read it.
But the most disturbing thing about the Christian fiction section is the focus on what can best be described as Christian romance novels. It’s incredible. I would wager that close to 70% of the books in this section fit that category. Probably more. More amazing is that of those romance novels, probably 80% are either western or amish. Talk about a limited audience.
We’re in obvious need of better literature but that isn’t why I bring this all up. I bring it up because rather than lead in what love, marriage, and singleness looks like (let alone what good literature looks like) we in western Christian culture have adopted what the world says and then arranged our theology and practices to accommodate it. The impact of this runs much deeper than we realize and impacts not only Christians but everyone else.
We have made romance the thing. We don’t say that directly of course. We’re more “holy” than that. Instead we couch it in what I call Reformed Romance. This is where we sort of combine secular romance and shaky Calvinism.
One of the fun things about writing this blog over the last few years is the questions, thoughts and ideas that readers bring via comments and emails. Today I wanted to write a post in response to an email question I received a while back.
A young lady wrote in and asked:
I want to know why modesty in dress is considered so important for men’s purity of thought.
I dress modestly. I have no problem with that. Doesn’t bother me. . .
But, I don’t really believe that normal, average women are physically appealing to men when the women who men want to look at are strippers, porn stars, prostitutes and lingerie models. The women who men pay to see are surgically enhanced with silicone parts and fake hair, nails, tans, noses, breasts and eyelashes. That’s not what most average women look like. We don’t meet that physical gold standard of beauty or physical attractiveness.
So why do we have to worry about men lusting after us when we’re not the ones they want anyway? They’re looking at the iPhones, not me or other women who are around.
This email actually raises several different questions and thoughts. We are talking here about modesty of dress, men lusting, how attraction works among other things. Let me address a couple of points here that might be helpful.
A few months ago I wrote a post about the idea that if you desire marriage and don’t feel called to Celibacy for the Kingdom that you don’t need to be content with your singleness.
In that previous post I shared where I think this idea comes from: 1. People thinking that if you aren’t looking for someone that’s when you find the one (spiritual platitude reasoning) and 2. Well meaning people who are misinterpreting what Paul says in Philippians 4.
I suggested that Paul never tells anyone to be content with their current status, but instead calls them to be content in Jesus regardless of their status. Paul is speaking against anxiousness, desperation and striving; not for laziness, feigning feelings or lack of growth in life.
The overall point was that it’s ok not to be content with where you life is.
But today, what I want to talk about is the other part. If we are discontent with where we are, perhaps single and wanting marriage, how do we be content in Jesus. How do we not be anxious, desperate and striving. How do we find joy and peace that surpasses understanding when we don’t like our current status or context.
We have been looking for the last few posts at celibacy with what Jesus teaches in Matthew 19 as the background. We have looked at the overall picture, those that are born in a way that makes them celibate for life (either physically incapable or without the mental capacity for marriage), made that way by the fall or those that choose Celibacy for the Kingdom.
Last time we started to look that the second category – those “made that way by the fall of man“. In that post I promised a post about those that are attracted to the same sex but remain celibate. Today that is exactly what I want to talk about.
Today I want to talk about the second of the three groups of people that Jesus talks about in Matthew 19 who are unable to marry. You can see the general overview from the initial post here. But as a quick refresher, Jesus said that there were three ways that a person could end up a eunuch (unable to marry). The first was that they were born that way (physically or mentally unable to marry). The second was those that were made that way by man (which I am suggesting can include those that end up there because of the fall of man). The third, which we will discussed in the previous post, are those that choose celibacy for the sake of the Kingdom.
Today I want to focus on the second group, those that because of the fall of man, because of sin, end up celibate.
In my last post, we began a discussion based on Jesus’ teaching in Matthew 19. In that Scripture Jesus discusses three groups of people that are eunuchs (unable to marry). There are those that are born that way (either physically or mentally unable to marry), those that are made that way by men (which I’m suggesting includes those made that way by the fall of man) and those who choose of their own volition to remain celibate for the sake of the Kingdom of God. Today I want to focus on this last group.
Before we go any further it is important to realize how completely revolutionary this entire conversation would have sounded to the disciples who were listening.